The problem of peace and order and its solution in the light of the Seerah of the Holy Prophet

Islam means peace and security

It is a fact the religion that the Holy Prophet (PBUH) brought is called Islam, which means peace and security. This clearly means that the religion that he brought is a religion of peace and security, behind every command and prohibition of which the secret of peace and security is hidden.

 Similarly, when we look at the good life of the Holy Prophet (PBUH), we see peace and security reflected in his teachings and pure character. The Holy Prophet (PBUH) said: The Muslim is the one who guides the Muslims with his tongue and with his deen.In the correct sense Muslim is one from whose hand and tongue other Muslims are safe.

The Real Purpose of Islam

A Muslim is one from whose hand and tongue all mankind are safe, and a believer is one from whose hand and tongue all mankind are safe, and a believer is one from whom the lives and property of mankind are safe. A perfect Muslim is one from whose hand and tongue all mankind are safe, and a believer is one from whom the lives and property of mankind are safe.

Which clearly means that the real purpose of the message of Islam brought by you and the good life of you is to provide peace and security to human society without discrimination.  Causes of Insecurity to eliminate an abomination from society, it is necessary to eliminate its causes and motivations.

 In this regard when the causes of insecurity are considered it is found that the real cause of insecurity or chaos and corruption in society are some evils and the main evils among these evils are: Unjustly interfering in someone’s life, property or honor or interfering in someone’s religion or invading someone’s land with the intention of seizing land, which are called (Violation of Human Rights) in today’s language.

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Teachings we get from the good life of the Prophet (peace be upon him) in this regard

Now let us see what teachings we get from the good life of the Prophet (peace be upon him) in this regard?  The sanctity of human life According to the teachings of the Holy Prophet (peace and blessings of Allah be upon him), every human life is worthy of respect without distinction.

 Killing a single person unjustly is equivalent to killing all of humanity, and saving the life of one person is equivalent to saving the life of all of humanity, as stated in the Holy Quran: Whoever kills a person, except for bloodshed or for spreading mischief in the land, it is as if he had killed all of humanity. And whoever saves a person, it is as if he had saved all of humanity. Whoever kills a person (unjustly) except for bloodshed or for spreading mischief in the land, it is as if he had killed all of humanity, and whoever saves the life of one person, it is as if he had saved all of humanity.  He saved, as if he had saved the life of all humanity.

 In another verse, taking the life of a believer is considered a cause of Allah’s displeasure, wrath, curse and entry into Hell, as Allah, the Exalted, says: Whoever kills a believer intentionally, his recompense is Hell, to abide therein forever. Allah is angry with him and has cursed him, and He has prepared for him a great punishment.

 In one narration, the Prophet (peace be upon him) said: Whoever kills a non-Muslim, a peaceful citizen, Allah has forbidden Paradise for him. Whoever kills a non-Muslim, a peaceful citizen, Allah has forbidden Paradise for him. The Holy Prophet (peace be upon him) not only gave moral teachings to protect human life, but also gave the law of Qisas and Diyat (blood money) so that human life could be protected. This clearly shows that according to the holy life of the Holy Prophet (peace be upon him), every human life is worthy of respect, whether he is a Muslim or a non-Muslim, young or old, rich or poor.

 As long as a person does not take the life of another or spread mischief in the land, neither the state nor any individual has any right to take his life. However, if a person’s life is taken unjustly, then the door to sedition and mischief will open in the land. The sanctity of human wealth another cause of unrest, strife and corruption is the unlawful appropriation of someone else’s wealth, whether that wealth belongs to an individual or a nation. In this regard, the teachings of the Holy Prophet (peace and blessings of Allah be upon him) are that one should not consume the wealth of others in any way except through lawful and lawful means.

Teachings we get from the holy Quran

The Holy Quran, the inspired book that you brought, says: O you who have believed, do not consume your wealth among yourselves unjustly, except by trade by mutual consent you who have believed.

Every Muslim is forbidden to another Muslim, his blood, his wealth and his honor.The life, wealth and honor of a Muslim are forbidden to another Muslim.Your lives, your wealth and your honor are as sacred to one another as this day (9th Dhul-Hijjah) and this month (Dhu al-Hijjah) and this city (Makkah al-Mukarramah).

Forbidden and unlawful things

According to the pure character and teachings of the Prophet (peace be upon him), bribery, embezzlement, adulteration, hoarding, wrongful measurements, deceit and fraud, trading in forbidden and unlawful things, unlawful possession, plunder, gambling, interest and theft, etc. are all unlawful means of earning a living. If livelihood is earned through these means, there will be strife and chaos in society and peace will be lost from the country.  And peace will go away.

 Therefore, the Prophet of peace and security (peace be upon him) declared earning livelihood from all these sources as forbidden and unlawful, to the extent that he (peace be upon him) said: Whoever has his flesh produced from unlawful wealth, his abode is Hell. Whoever has his flesh produced from unlawful wealth, his abode is Hell.

Respect for human dignity

Respect for human dignity the third important thing that causes strife and chaos in the world is that someone’s dignity is wrongfully violated. According to the teachings of the Prophet (peace be upon him), every person is worthy of respect, whether he is a ruler or a subject, a man or a woman, a Muslim or a non-Muslim, a teacher or a student, a rich or a poor, an officer or a subordinate, an educated or an illiterate person. Everyone deserves due respect. 

Allah Almighty has created all of humanity with dignity, as stated in the Holy Quran: And We have certainly honored the children of Adam, and carried them on land and sea, and provided them with good things, and preferred them over many of those we have created. This verse clearly shows that every human being is worthy of respect, regardless of their color, race, gender, country, language, or religion. This is why you, through your pure teachings, have forbidden every behavior that hurts the self-respect of any human being.

 In Surah Al-Hujurat, verses 11 and 12, making fun of someone, insulting someone, calling them by bad names, harboring suspicions, finding faults in someone, and backbiting have been declared strictly forbidden and unlawful acts.  Similarly, in verse 13 of the same Surah, it is forbidden to consider oneself superior and others inferior on the basis of caste, caste, color, and race, and it is taught the lesson of universal brotherhood and equality by considering all human beings as the descendants of Hazrat Adam and Eve (peace be upon them).

 In the Farewell Sermon, the Holy Prophet (peace be upon him) had said: “There is no superiority for an Arab over a non-Arab, nor for a non-Arab over a black, nor for a black over a red except through piety.There is no superiority for an Arab over a non-Arab, nor for a non-Arab over an Arab, nor for a white person over a black person, nor for a black person over a white person, except through piety.  Excellence and superiority are based on piety .

There is no room for the traditions

 In your teachings and pure life, there is no room for the traditions of Brahmin, Kshatriya, Vaishya and Shudra, in which some people are given importance over others only because of their caste, nor is anyone given any importance on the basis of color and race. On the occasion of the conquest of Mecca, you left hundreds of beautiful Arab youths and made an Abyssinian black Hazrat Bilal q stand on the roof of the House of Allah and call to prayer, so that people would know that in the eyes of the Merciful, caste, color and race have no importance. Yes!  If he has anything of importance, it is faith, belief, morals and character and pure character.  A companion slapped a Jew just because he said that Hazrat Musa (Moses) was superior to Hazrat Muhammad (peace be upon him).

So he (peace be upon him) sternly warned his companion and despite being the best of the prophets, he said: Do not give me superiority over any prophet.  The misfortune of human society is that even in this modern and developed era, the customs of the ancient ignorance are still being followed. For this modern and developed man of today, the pure character and teachings of the Prophet (peace be upon him) contain the same guidance and guidance as for the people of fourteen hundred years ago.

Respect for religion or religious freedom

Respect for religion or religious freedom the fourth important reason due to which the problem of peace and order arises in the world is that someone interferes in the religious affairs of someone.  In human history, the Holy Prophet (PBUH) was the first person to raise the awareness of religious and intellectual freedom in an era of narrow-mindedness and prejudice, and in this regard, he declared coercion and coercion as sedition and corruption, and in his teachings he strictly prohibited religious and intellectual coercion.

The Book is a great deal in the Quranic question: The Prophet (peace and blessings of Allah be upon him) said, “The guidance is not separated and clear, it is a clear and clear in the verse:  the religion of my religion is mine and your religion is for you.

There is a mercy in another verse: “(Fanman Shayi, the Fanman, and the Shaman Fiqar) whoever believes and whoever desires to be informed. You did not prohibit the reign of this regard in this regard, but also stopped every behavior, which is the reason for the stress between the people of different religions.

 It is estimated that you are planted to have any religious presence or religious personality to Ah, and it is a bad thing to say, because it is a matter of fighting, fighting, and corruption between the people of two different religions, as it is in the Quran, “is a great deal in the Quran,” Villa Taushavah al-Zahan, the Koran al-Zaeva, the lawyer, and the people of the people,  Do not say good, besides Allah, they will start saying good to Allah because they do not say good, because they will be good, because they will be good, because they do not speak except God. Lusts, a major cause of futlying in the world and the corruption of the corruption is also” Lusts Gary “, under which a ruler or a nation wants to capture the worship of others.