The universal system of Islam
Islam is a heavenly religion. Its laws and ordinances have been formulated in accordance with the revelation of the Lord of the Worlds and the explanation and interpretation of His Prophet, which are so comprehensive and comprehensive that there will be no real need for any amendment or addition to them as long as the world lasts. The human universe will continue to determine the goals of the welfare and well-being of the people under this guidance and guidance. The Creator of the Worlds Himself has placed His seal of approval on the perfection of Islam.
اَلْیَوْمَ اَکْمَلْتُ لَکُمْ دِیْنَکُمْ وَاَتْمَمْتُ عَلَیْکُمْ نِعْمَتِیْ وَرَضِیْتُ لَکُمُ الْاِسْلاَمَ دِینًاَ۔ (آلِ عمران)
Today we have perfected your religion for you and completed our favor upon you, and have chosen for you the religion of Islam.
Then, the experts of the Divine Book and the Sunnah of the Messenger (peace and blessings of Allah be upon him) and the jurists, Mujtahids, through their tireless efforts, continuously set out such methods and paths to apply these divine laws and principles to the problems and affairs of the changing world, by following which the Islamic scholars and muftis of the religion will continue to present Sharia solutions to new problems and difficulties.
The universality and comprehensiveness of the rules and guidance of Islam can be somewhat estimated from the fact that it does not only guide about this perishable life, but also gives instructions and rulings about the eternal life of the Hereafter after leaving this unstable world.
Those who know correctly that Islamic teachings, while dominating and encompassing all aspects and corners of our lives, are in perfect harmony with healthy human nature. This is such a distinguished and unique position of Islamic teachings and rulings that no nation or civilization in the vast world of religions, nations, civilizations, and civilizations has the same destiny as it. “May the Lord of color and fragrance bestow beauty upon whomever He wills?”
A brief outline of the universal system of Islam
1- Beliefs: The fundamental cornerstone of the religion of Islam on which its building is built is its doctrine of faith regarding divinity, prophet hood, the hereafter, destiny, etc. Islam accepts as its followers and children those individuals who, according to its specifications and explanations, deeply believe in the above-mentioned facts and acknowledge and confess them in due time. This doctrine of Islam is based on the firm and unshakable foundations of continuity and certainty, in which there is no complexity or mystery; rather, it is a very clear, transparent, smooth and solid highway, on which man has been walking since the beginning of his existence.
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Islam has its own system of worship
2- Worship: Islam has its own system of worship, the scope of which is very wide. In it, five daily prayers, zakat, fasting and Hajj have the status of pillars. According to Islam, believing in the obligation of these four acts of worship is also essential and necessary for being included in its category. It is obligatory and necessary for every adult Muslim man and woman to perform these four according to their ability and capacity. Islam does not consider those who neglect them as its beloved children. In its eyes, such people are not sons but kaputs.
Encompassing all matters that occur in human life
Matters: This chapter of Islamic teachings is also very broad in its scope, encompassing all matters that occur in human life, such as “trade, employment, tenancy, crafts and industry, marriage and divorce”, etc. All matters related to economics and finances are under this chapter. Islamic scholars have paid special attention to this chapter and have explained the issues related to them in great detail and have compared and clarified the economic system of Islam with other systems. So far, no economic system as balanced and moderate as Islam, which is equally useful and beneficial for all mankind, has been presented.
State system
4- State system: This system of Islam also has great scope and comprehensiveness within itself. The key condition of this system is that the establishment of the government and the state should be based on the mutual consent of the rulers and the people. Dominating the human community on the basis of mere force and power is contrary to human dignity and honor. Then, in all matters of government, the real rule should be of justice, law and equity, not of the personal opinions and desires of individuals.
Under this system, Islam also gives its just instructions on the relationship of the individual to the community, as well as the relationship of the Muslim government to people of other religions and countries. The jurists of Islam have thoroughly discussed this subject in the light of the Book and Sunnah, which can be seen in their writings.
Social system
Social system: This is also a broad system of Islam. Islam has its own instructions and teachings regarding the relationship of an individual with another individual, the relationship of an individual with the community, society, and country, as well as the rights and responsibilities of parents, the rights and mutual responsibilities of spouses, the rights and duties of children, as well as the rights and duties of relatives and neighbors, etc., the real purpose of which is the existence and establishment of a righteous, humane, and acceptable society and society. In the eyes of Islam, it prohibits and imposes restrictions on the matters that hinder and obstruct the establishment of this society.
The hijab of women and the veil of women are actually related to these means. It has absolutely nothing to do with the desecration of women or their isolation in society. Those who are busy trying to take women out of their homes and into business offices in the name of advancing them and taking them to a higher position in life, and are not ready to listen seriously to anything that goes against their opinions and actions, should at least examine Indian society fifty years ago, when, regardless of religion and ethnicity, women preferred clothing to non-clothing and hijab to non-hijab.
It was a common practice that when women left the house for work, their entire body was covered with clothing, and they would even pull out a long scarf to hide their faces. And let us say with fairness whether the lives, honor, and dignity of these modestly veiled women of fifty years ago were more secure, or whether the lives, honor, and dignity of today’s modern women who expose their bodies in the streets, parks, and offices are more secure.
Yes, there is no doubt that today’s female employees in companies, government offices and stores have more wealth and property than these veiled women, but who would dare to prioritize money by putting their honor and dignity at risk?
Anyway, this is a brief and very brief list of the rulings of Islam, from which one can get an idea of its comprehensiveness to some extent. Islamic scholars and religious scholars are legally obligated to do so, and it is their academic duty that if someone wants to get information about these rulings and teachings of Islam, they should convey the required information to him through their tongue and pen as appropriate. As for the issue of academic and theoretical discussion and research on the ideas, orders and teachings of Islam, the door to discussion is open within the requirements of knowledge and thought and the limits of etiquette.
In today’s era
In today’s era, when freedom of speech and writing, freedom of opinion and religion etc. are being considered as the fundamental rights of every human being, is this right enjoyed only by the Westernized media and the admirers of Lenin and Stalin? Or do devout Muslims and religious scholars also have this right and undoubtedly they have this right and will continue to exercise this right.
If some elements related to the media who think with the mind of Arun Shourie and speak the language of Thackeray on the issues of Muslims and some Muslim-like people who are unaware of Islam think that by creating a fuss, these loyalists of Islam will stop exercising this right and performing their religious duty, then this is their delusion. These people will continue to blow dust according to their habit, but this caravan of knowledge and religion will continue to move towards its destination.
